是述说以结婚连结的两个家庭内的六名情侣的生活和爱情,结婚以及离婚的故事.并有代表不同世代纠葛的多样夫妻登场, 预计将通过他们克服纠葛来呈现美丽的和睦。

是述说以结婚连结的两个家庭内的六名情侣的生活和爱情,结婚以及离婚的故事.并有代表不同世代纠葛的多样夫妻登场, 预计将通过他们克服纠葛来呈现美丽的和睦。

世界著名奇幻文学大师，托芙·扬松(Tove Jansson，1914～2001)，出生于芬兰首都赫尔辛基，父亲是一位雕塑家，母亲是一位画家。在芬兰，她的家庭属于外来的、说瑞典语的少数民族。 　　可以想象，在一个很少能够找到和自己说一样语言，有一样生活习惯的邻居的地方，童年时代的杨松多多少少会感觉有些孤单。更何况，有整整六年，杨松是家中惟一的孩子。她的大弟弟皮尔·欧拿夫（Per Olov）出生在1920年，而小弟弟纳斯（Lars）到1926年才降生。 　　在芬兰的冬天，有整整三个月没有阳光，这时候的晚上，无法像小木民矮子精一样“冬眠”的杨松，就常常坐在火炉前面，听妈妈给她讲圣经里的故事，这些故事总是“讲述着一些渴望回到故乡的人，他们迷失了，但最终还是找到了回家的路。 　　Moomintroll and the Moomin family are characters loved by children and parents worldwide who have grown up listening to Finnish writer Tove Jansson's delightful stories about a group of philosophical trolls who face a range of adventures in Moominland. 　　This documentary reveals the strong autobiographical slant in the Moomins series as it traces the author's own extraordinary story from living the bohemian life of an artist in war-torn Helsinki to becoming a recluse on a remote island in the Gulf of Finland. 　　Enjoying unprecedented access to Jansson's personal archive, the film reveals an unconventional, brave and compelling woman whose creative genius extended beyond Moominland to satire, fine art and masterful adult fiction - not least her highly-regarded The Summer Book. With home movie footage shot by her long-term female lover and companion, it offers a unique glimpse of an uncompromising fun-loving woman who developed love as the central theme of her work.

世界著名奇幻文学大师，托芙·扬松(Tove Jansson，1914～2001)，出生于芬兰首都赫尔辛基，父亲是一位雕塑家，母亲是一位画家。在芬兰，她的家庭属于外来的、说瑞典语的少数民族。 　　可以想象，在一个很少能够找到和自己说一样语言，有一样生活习惯的邻居的地方，童年时代的杨松多多少少会感觉有些孤单。更何况，有整整六年，杨松是家中惟一的孩子。她的大弟弟皮尔·欧拿夫（Per Olov）出生在1920年，而小弟弟纳斯（Lars）到1926年才降生。 　　在芬兰的冬天，有整整三个月没有阳光，这时候的晚上，无法像小木民矮子精一样“冬眠”的杨松，就常常坐在火炉前面，听妈妈给她讲圣经里的故事，这些故事总是“讲述着一些渴望回到故乡的人，他们迷失了，但最终还是找到了回家的路。 　　Moomintroll and the Moomin family are characters loved by children and parents worldwide who have grown up listening to Finnish writer Tove Jansson's delightful stories about a group of philosophical trolls who face a range of adventures in Moominland. 　　This documentary reveals the strong autobiographical slant in the Moomins series as it traces the author's own extraordinary story from living the bohemian life of an artist in war-torn Helsinki to becoming a recluse on a remote island in the Gulf of Finland. 　　Enjoying unprecedented access to Jansson's personal archive, the film reveals an unconventional, brave and compelling woman whose creative genius extended beyond Moominland to satire, fine art and masterful adult fiction - not least her highly-regarded The Summer Book. With home movie footage shot by her long-term female lover and companion, it offers a unique glimpse of an uncompromising fun-loving woman who developed love as the central theme of her work.

个视障女孩被父亲遗弃山洞获救后，在社会中艰难求存的传奇故事。影片剧情讲述了九十年代的中国农村家庭，父亲因家庭贫穷，将最小的残疾女儿七七丢弃山洞，七七被救出后流落到城市，经历了各种社会人情冷暖后七七被好心人收养...长大后的七七成为了一名残疾人乐团成员，靠着音乐的一技之长无忧的生活着，偶然的机会让她得知了家的地址。一番纠结徘徊中，七七决定回到家乡，和亲人展开了一段爱恨交织的亲情团圆.....

个视障女孩被父亲遗弃山洞获救后，在社会中艰难求存的传奇故事。影片剧情讲述了九十年代的中国农村家庭，父亲因家庭贫穷，将最小的残疾女儿七七丢弃山洞，七七被救出后流落到城市，经历了各种社会人情冷暖后七七被好心人收养...长大后的七七成为了一名残疾人乐团成员，靠着音乐的一技之长无忧的生活着，偶然的机会让她得知了家的地址。一番纠结徘徊中，七七决定回到家乡，和亲人展开了一段爱恨交织的亲情团圆.....

狐妖白逍借用灵珠闭关修炼，只差几天便可功德圆满，却被冒失少女夏葵一跤跌在他身上。白逍不仅修炼被打断，还被当萨摩耶送到宠物医院。宝贵灵珠，亦被夏葵拿走，打算摆到她的淘宝小店上当假古董卖。白逍追到小葵家，灵珠竟以小葵做了宿主，他欲杀夏葵而夺珠，却被夏葵做的红烧肉诱惑。而此时，白逍眼前的世界越来越让他惊奇，不仅红烧肉前所未见，还有电灯，微波炉，完全在其经验之外。原来白逍竟是一只唐朝的狐狸精，一觉醒来，人间已变成现代社会。这就是唐朝妖法遇到现代科技，纵使高冷范儿十足的白逍也露惊慌相。小葵看出他的疑惧和好奇，趁机骗得几日活命时间，以向单恋的学长表白。但令这对啼笑皆非冤家怎么也想不到的是，灵珠现世，竟悄然激活了冰冷都市丛林中无数匪夷所思的奇异妖灵，纷纷前来搅扰。为保灵珠不被抢走，白逍被迫当起小葵的贴身保镖。一个冷面唐朝狐少年，一个呆萌贪财少女，被迫生活在一起，经历这大都市中最诡异的阴谋以及最暖心的情感。

狐妖白逍借用灵珠闭关修炼，只差几天便可功德圆满，却被冒失少女夏葵一跤跌在他身上。白逍不仅修炼被打断，还被当萨摩耶送到宠物医院。宝贵灵珠，亦被夏葵拿走，打算摆到她的淘宝小店上当假古董卖。白逍追到小葵家，灵珠竟以小葵做了宿主，他欲杀夏葵而夺珠，却被夏葵做的红烧肉诱惑。而此时，白逍眼前的世界越来越让他惊奇，不仅红烧肉前所未见，还有电灯，微波炉，完全在其经验之外。原来白逍竟是一只唐朝的狐狸精，一觉醒来，人间已变成现代社会。这就是唐朝妖法遇到现代科技，纵使高冷范儿十足的白逍也露惊慌相。小葵看出他的疑惧和好奇，趁机骗得几日活命时间，以向单恋的学长表白。但令这对啼笑皆非冤家怎么也想不到的是，灵珠现世，竟悄然激活了冰冷都市丛林中无数匪夷所思的奇异妖灵，纷纷前来搅扰。为保灵珠不被抢走，白逍被迫当起小葵的贴身保镖。一个冷面唐朝狐少年，一个呆萌贪财少女，被迫生活在一起，经历这大都市中最诡异的阴谋以及最暖心的情感。

《Bravo My Life》讲述了电视台助理导演、准备七年还未能出道的演员，以及在电视台目中无人的绝对掌权者之间的故事。延政勋将在剧中饰演电视剧PD申东宇，郑柔美则将饰演一直未能升职的助理导演河度娜，显祐将在剧中饰演准备7年都未能出道的演员金范宇。

1997, 75 min., colour, BETACAM SP, Stereo 　　The Japan Foundation, North Foundation, Pandora Co., Ltd (Japan) 　　Special thanks to Hiroko Kodjima 　　scenario: A. Sokurov 　　camera: A. Fedorov 　　sound: S. Moshkov 　　editor: L. Semenova 　　“My journey to your sorrowful country cannot finish… even here in Russia. 　　I can't part with feelings which have captured me… as if my soul had been in search of Beauty and Kindness. If not — what for have I deserved this gift, this meeting… 　　I have arrived in the twilight. The noise of the wind and my tiredness didn't let me fall asleep. 　　I was lying on the floor, there was a small lamp at my head, the bedding had been thrown over the mat. 　　I don't know why, but I began to think about the war, and the scenes of unknown life appeared before me from the past… or, perhaps, from the future; Somebody’s children… somebody's mothers… 　　The summer was warm… 　　Then the morning came, windy, cold and sunny… I examined the house cautiously. It was empty… 　　Then, I remember, I turned back, having heard a creak. 　　It seemed she had not yet noticed me… I decided to come nearer. 　　I can remember well enough, how everything became interesting: walls, utensils, wind, light, sounds — all her life. 　　We agreed that she would let me stay near her all the time All the hours and minutes that I could spend in her old house. I sat near her with her permission. And it was really necessary: I could contem­plate her to my heart's content.” 　　Alexander Sokurov (from the author's text to the film) 　　A myth about lost harmony, which is always with us, though we often cannot feel it, is further developed in this film by Alexander Sokurov. The material used here is concrete and, at first sight, quite fit for TV. The whole work is unhurried and detailed report from an old solitary house, lost in the mountains, in the village of Aska, prefecture Nara, Japan, where an old woman, whose name is Umeno Matshueshi, lives alone. But filmmaker's creative task is quite opposed to the TV information stream. It is not only because this subject, this person couldn't be of any interest for any TV crew in any country (and least of all, perhaps, in modern Japan). 　　Sokurov's camera doesn't watch this character, doesn’t ask any questions, doesn’t surprise her, but extracts uninterrupted poetical image out of the trivial details of this physical reality, out of this extinct life and daily routine. The image is epic and lyrical at the same time. Refined simplicity of Japanese landscape, interior, a series of portraits are not a representation of “couleur local,” but only the sign of ideal technique of the ideal description, allowing to enter this life. The woman, who remains silent throughout the whole film, cooking and eating, kindling the fire and sewing, giving alms and combing her hair before us, recites in the final poem as a prayer: artless and sorrowful tanku about loneliness, about the constancy of losses and gainings. Sokurov shoots this unexpected stroke in his personage's portrait as a lyrical coda of his work.